Free World

I have no witnesses I know of to what I’m about to relate, so you can believe me or not.

I once had a conversation at a science-fiction convention with Isaac Asimov, whom I knew advocated a one-world government. Isaac knew I was a libertarian science-fiction writer.

I asked Dr. Asimov, “If you can’t get a one-world government, would you settle for a world anarchy?”

Dr. Asimov replied, “Yes.”

UK Brexit Ballot
UK Brexit Ballot

I write this right after the British people in national referendum voted to extract the UK from its decades-long immersion in the European Union. I suspect when Britain joined the EU they saw the advantages to border-irrelevant trade, travel, and freedom of migration with European countries. Instead what they got was an overriding bureaucracy and a mass influx of Muslims to a country that still has an established Christian Church and a Christian monarchy.

I’m a libertarian. I’m entirely for doing away with national borders that restrict the free movement of people and trade goods. But I understand entirely why the British people thought the European Union tyrannical. My own country came to that same conclusion in 1776 regarding a British monarch and parliament.

Today when governments make trade agreements it’s called “free trade.” It isn’t free trade. It’s an expansion of mercantilism, by which one national power historically used troops and warships to install economic monopolies on other nations.

The European Union is a trade cartel and an aggressive multinational bureaucracy with a fiat currency not backed by any real commodity.

In theory I favor knocking down barriers to free migration and free trade. But I also favor the principle of eliminating, weakening, and decentralizing statist power to whatever extent possible.

In a politicized world that is not free — and in which there are vast affiliations of nationalists, ethnic groups, and religious identities — there are often nothing but conundrums for people like me who just want more freedom for as many people as possible.

Which is why I see the British exit from the European Union as a good thing. I see it as decentralization of power.

Whether the British people use that decentralization of power to submit to a more-localized oppression, or to institute a new era of real free trade and cultural values based on their historic expansion of enlightenment-based human rights, is something I will just have to wait and see.

I favor world freedom, which I believe comes about by recognizing, as did a universalist document written in 1776:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.
The Declaration of Independence

My British friends, you have just voted to be American. Facing toward the future, I hope you adopt the above principles better than we Americans have.

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Petition: No US Money or Arms to Foreign States with Gay Death Penalty

A few days ago I started a petition on with the title “No US Money or Arms to Foreign States with Gay Death Penalty.” The recipients of the petition are President Barack Obama, Senator Rand Paul, and Representative Justin Amash.

Here is the text of the petition:

We demand an immediate end to any U.S. taxpayer funding, military aid, or provision of military-grade weapons to any foreign State that has laws providing a death penalty for being gay or being part of any LGBT community.

It’s unusual for any libertarian to write and circulate a petition like this since begging political officials for anything isn’t exactly radical or revolutionary. But in this particular case I’m taking an opportunity to reach beyond the libertarian movement.

The left is trying to make the narrative regarding the shootings at Pulse about the need for more gun-control and bigotry against both the LGBT community and Muslims.

The right is trying to make the narrative regarding the shootings at Pulse about the need to go to war against “radical Islamic terrorism” — and fuck any inconvenient liberties and due process that gets in the way.

Libertarians are largely either trying to avoid the political crossfire (Libertarian Party presidential candidate Gary Johnson, for example) or just be reactionary to the assaults from both sides.

The purpose of my petition is to combat both left-wing and right-wing hypocrisy. It’s focusing on current United States government policy subsidizing and arming the very governments that systematically violate the human rights the United States claims to be defending.

If you’re libertarian, anti-interventionist, pro-LGBT, or simply anti-hypocrisy, I ask you to sign this petition at

J. Neil Schulman

Sign the Petition!

Petition Tweet

Full text of the petition to President Barack Obama, Senator Rand Paul, and Representative Justin Amash:

We demand an immediate end to any U.S. taxpayer funding, military aid, or provision of military-grade weapons to any foreign State that has laws providing a death penalty for being gay or being part of any LGBT community.

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The Race Card Used as a Trump Card

Donald Trump is not a racist.

Mexicans are a nationality, not a race — despite “The Race” used in Spanish as “La Raza” being an organizing meme used by Hispanics and Latinos.

And let’s define those terms: “Hispanic” is a person whose primary language is Spanish. “Latino” is a person whose primary language derives from Latin — and properly used without political exclusion would include not only speakers of Spanish but also Portuguese, Italian, and French.

Muslims are not a race. It’s a religion spanning many nationalities, ethnic groups, and cultures. There are Chinese Muslims, Indian Muslims, Arab Muslims, Persian Muslims, African Muslims, Polynesian Muslims, European Muslims.

Donald Trump has a problem with a judge he thinks should have dismissed a civil law suit against him when the primary plaintiff was dropped. The judge who declined to do so, Gonzales Curiel — an American whose parents emigrated to the U.S. from Mexico — is a member of a pro-Hispanic bar association that has boycotted Trump businesses — clear grounds for recusal due to prejudice.

Donald Trump also concludes that the set of Islamic-motivated terrorists exists within the set of adherents to Islam. That is a tautology.

I disagree with Donald Trump on immigration policy, economic policy, and 4th Amendment policy.

I am not a Donald Trump supporter because I’m a libertarian and reject his embrace of statism.

Donald J. Trump
Donald J. Trump

But Donald Trump is nowhere near as racist as the people accusing him of racism and if they keep this up I just might have to vote for him in the hopes these lying hypocrites are eliminated from political power and media attention.

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The Establishment’s Trump Card

Talking today with fellow libertarian author/filmmaker/publisher, Brad Linaweaver, the seeming unstoppability of Donald J. Trump’s march to the Republican presidential nomination came up for discussion. We tended to agree that the problems the Republican National Committee and future of the GOP in blocking Trump would be costly – with blowback that might be prohibitively costly to the party.

We also agreed that there were multiple ways carrots and sticks could be used to stop Bernie Sanders from running as a third-party candidate for the Greens or another of the minor left-wing parties with established ballot lines, which if it happened could deprive Hillary Clinton of votes in a tight race the way Ralph Nader did to Al Gore in his race against George W. Bush in 2000.

But given Trump’s “America First” foreign policy speech of April 27, 2016 to the Center for the National Interest, a speech outlining a policy reminiscent of Pat Buchanan and paleo-conservatives with only a few rhetorical flourishes lifted from Neocon talking points, the necessity of the globalist Neocon/liberal alliance to put Hillary Clinton in the White House becomes obvious.

Brad suggested the possibility of a Ted Cruz or other conservative candidacy to draw votes from a Trump GOP candidacy, electing Hillary. I pointed out that by the time of the Republican Convention in Cleveland, July 18 to 21, 2016, 18 states would have closed ballot access for independent candidacies.

I then suggested a strategy the NeverTrump forces could use to elect Hillary: throw PAC support and inclusion of its candidate in the presidential debates to the candidate of the Libertarian Party, who will be on most if not all of the 50 state ballots.

Austin Petersen
Libertarian Party Presidential Candidate,
Austin Petersen

It would not matter that the Libertarian Party candidate is not appealing to social conservatives or evangelicals, though pro-life Libertarian Party candidate Austin Petersen just might appeal to them. Any of the three top Libertarian Party candidates seen on the Fox Business Channel’s John Stossel two-hour debate – Austin Petersen, John McAfee, or Gary Johnson could possibly – if well-financed by a never-Trump PAC – pull enough votes away from Donald Trump to throw the election to the establishment’s choice, Hillary Clinton.

After over four decades of marginal election returns and media invisibility, how many Libertarians would ignore the possibility of putting an actual “America First” president in the White House just finally to have their moment in the sun?

Virtually all, let me assure you.

Samuel Edward Konkin III, founder not only of the Agorist movement but of the Libertarian Party Radical Caucus in 1973, considered that if the ruling classes ever needed the Libertarian Party they would not hesitate to use it. He always considered the Libertarian Party, like all political parties, as a tentacle of the State.

To add irony, how do you think I’d feel if Donald J. Trump, the only political candidate in our time who could win the White House and pull the American Empire back from its Orwellian “Perpetual War for Perpetual Peace” Neocon/globalist policies, were defeated, putting imperialist/pro-war Hillary Clinton into the White house …. by an executive producer of the pro-Agorist Alongside Night movie, Austin Petersen?

Addendum June 22, 2016

I watched the CNN Libertarian Presidential Town Hall tonight. It’s clear my article was prescient. I don’t know that Johnson/Weld have been promised big PAC money from the NeverTrump/pro-Hillary contingent but everything they said suggests it. Weld intimated his fund-raising experience would yield fruit soon. Weld declared Trump unfit for office and “a huckster” then praised Hillary as a good public servant and qualified. Johnson refused to prefer Hillary to Trump explicitly but praised Hillary’s character and attacked Trump’s positions.

They were weak on the Second Amendment, favoring universal background checks (there goes the gun show and internet “loopholes”) and favoring a process to deny terrorists guns. Weld talked about a “thousand man” FBI task force against Isis similar to the one Guiliani used against the Mafia.

They abandoned their previous “legalize all drugs/anti-Drug War” position and explicitly said they favor legalizing only marijuana.

Perhaps responding to Ron Paul’s criticism they now say “fiscally conservative but inclusive” instead of “fiscally conservative, socially liberal.”

On abortion they moderated their “solidly pro-choice” position to “no abortion once the fetus is viable outside the womb” but did say they have no problem “on constitutional grounds” with the government guaranteeing women access to abortion clinics.

Their campaign is now officially NeverTrump and designed to move to pull votes from moderate Republicans. They don’t seem to care about losing their core Libertarian base… or electing Hillary.

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The Wrong Donald Trump

As I write this Monday February 22, 2016, tomorrow evening is the Nevada caucus. As a Nye County voter still registered as a Republican from the last presidential election when I was a delegate for Ron Paul, I could caucus if I wished to. If I did, the only Republican candidate I could have seriously considered is businessman Donald J. Trump.

Donald J. Trump
Donald J. Trump

Unfortunately, businessman Donald J. Trump is not running for president. The man who has been campaigning for the GOP nomination for president is a body-snatcher politician who has taken over Donald J. Trump’s voice.

The businessman Donald J. Trump as shown on his television series The Apprentice and The Celebrity Apprentice treated all candidates as individuals, judging them based on their performance in achieving results.

The body-snatcher political candidate is a collectivist who speaks in jingoistic terms about nationalities and religious adherents.

The businessman Donald J. Trump gave political contributions to politicians because he knew these were pay-offs necessary to conduct his business as a builder, real-estate developer, and gaming operator. Were this man running for president he would not merely admit his participation in a corrupt system — as he has done — but he would acknowledge that he and businesspeople like him have been victims to a parasitical political class that needs to be destroyed — as much as Bernie Sanders wants to destroy the Wall Street banking/investment oligarchy — if America is ever to be “great again.”

The body-snatcher Donald J. Trump only talks about making better deals.

The businessman Donald J. Trump was pro-choice on abortion because he knew that life begins when the mother decides it begins — not a religious leader, a politician, or a judge.

The body-snatcher Donald J. Trump says he is pro-life because that’s necessary to win the nomination of a political party dominated by theocrats.

The businessman Donald J. Trump would speak of illegal workers as a resource being denied businessmen such as himself who employ such workers because it is the only way to make American manufacturing compete with slave labor in China and near slave labor in Mexico and Malaysia.

The body-snatcher Donald J. Trump talks about protecting “American jobs” instead of the comparatively free-enterprise that made the United States of America exceptional and a reversal of the top-down classist and colonial societies dominating every other continent.

Finally, the businessman Donald J. Trump knew war would bankrupt the American economy and that privacy was the first part of private enterprise.

The body-snatcher Donald J. Trump talks like every other Republican candidate in promising the Pentagon absolute first-strike-capability on the American taxpayer and support for a National Security State that can maintain all its secrets yet invade the privacy of every American citizen at will with no practical limit.

The businessman Donald J. Trump is a candidate that I believe Ayn Rand and Robert A. Heinlein could have supported.

If that man had been running for president even I, an anarchist, might have caucused for him tomorrow evening.

He’s not and I won’t.

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A Movie That Takes Three YouTube Videos to Attack

Jim Jesus (Jim Alexander IV on Facebook) is a radio host/podcaster who has a following among libertarians of the PorcFest stripe. He has not read Alongside Night the novel but really, really dislikes Alongside Night the movie — so much so that in his three-part YouTube video review he gets about half the plot points wrong and even messes up on character names.

I’ve been criticized for inserting myself into these kinds of attacks so I’ll leave it to the movie’s fans and detractors to debate these — but I reserve the right to insert myself if any actual clarifications are needed. — JNS

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Black Lists & Black Markets

A few days ago while watching an award screener of the new movie Trumbo — I’ll leave it to my libertarian friend Brad Linaweaver to review it for its historical inaccuracies — I had an epiphany. There’s a line of dialogue when Dalton Trumbo says:

…no, I can’t tell you what I’m
working on now except to say, the
blacklist is alive and well and so
is the black market.

Although I was aware that communist Hollywood writers were bypassing the Black List by writing under pseudonyms and working through “fronts,” it never occurred to me that this was practicing my own economic philosophy of Agorism.

Irrespective of any contrary propaganda intentions of its filmmakers, Trumbo is a pro-Agorist movie.

Poster for Trumbo (Bleecker Street, 2015)

Dalton Trumbo — darling of the Hollywood left — was an Agorist: a practitioner of black-market capitalism.

Despite being a card-carrying member of the Communist Party of the USA whose theoretical understanding of free-market economics was somewhere between zero and negative infinity, when his career as the highest-paid screenwriter for the Hollywood studios was stymied and his bourgeois lifestyle capsized, Dalton Trumbo entrepreneured an elaborate counter-economic operation to market screenplays by himself and fellow black-listed writers to movie producers willing to lie about the screen credits and pay in cash.

I wrote, produced, and directed a feature film about Agorism as a strategy to resist and bypass any State, whether right-wing fascist or left-wing communist. It’s titled Alongside Night and as of yesterday it’s now available for free streaming via Amazon Prime. If you’re not a Prime member you can rent or buy it on Amazon as a streaming download or as a three-disc Blu-ray/DVD Combo Pack. It’s also on iTunes.

But fifty Hollywood distributors and all the major film festivals rejected my movie. They’ll lie and say my movie was substandard — mendacious lying is standard operations for communists and fascists alike — but Alongside Night was rejected because of its anti-political content.

So here’s my revelation to all those in Hollywood who applaud Dalton Trumbo for subverting and eventually destroying the Black List:

Dalton Trumbo used Agorism — the strategy portrayed in my movie Alongside Night — to defeat the oppressors of his time.

Agorism works to defeat tyranny … even if you think you’re a communist.

Wikipedia Article: Agorism

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The Fractal Man

The first five chapters of my fourth novel. I’m not going to make this a formal crowd-funding campaign but there a “Like it? Reward it!” button to make contributions over on the right side of this page and if there are enough for me to stick to writing this novel instead of having to do something else to pay my bills, I’ll know there’s a readership for it. — JNS

The Fractal Man

Chapter One

“This is your last chance. After this, there is no turning back. You take the blue pill – the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill – you stay in Wonderland, and I show you how deep the rabbit hole goes. Remember, all I’m offering is the truth – nothing more.” — Morpheus to Neo in The Matrix

“Morning has broken. Call the repairman.” – Parody lyrics of popular hymn Cat Stevens adapted.

“Who you gonna call?” – Ghostbusters

I can’t function without coffee. The time before I roll out of bed to piss and the time my first mug of coffee reaches my lips is a no man’s land of ritualized stumbling around my house, putting on t-shirt and shorts, opening shades, putting on the news so I know whether there’s an asteroid planning on annihilating Earth, in which case I don’t need to roll out the garbage.

Coffee the way my mother used to make it was percolated. Then decades of automatic drip which was always too weak for me because you can’t get enough grounds in the filter basket. Now I boil water in a kettle and pour it over grounds in a French press.

Putting the kettle on to boil water for coffee is autopilot for me. I do it every day so no thought goes into it. So when I put the kettle on the same back right burner of my all-electric stovetop it always goes on, and turned the same knob I always turned to heat it, I expected the water to boil.

That’s why, when the cast iron skillet on the front right burner set off my smoke alarm, it woke me up before I’d had my coffee. I’d turned the same knob I’d always turned; but this time it heated up a different burner.

When things don’t work the way they always have, you have two choices. Choice one is doubting your memory about which knob has always controlled what burner on your stove. Choice two is having confidence in your memory which leads to unsettling conclusions like someone – or something — in the middle of the night switched the stovetop controls in my kitchen.

Listen to me carefully now. Nothing you ever saw in Total Recall or Twilight Zone or read in a Heinlein story like “They” or Job: A Comedy of Justice, can freak you out nearly as much as when it happens to you in your own real life.

Maybe similar things have happened to you and you simply decided to write it off as memory screws up all the time. You ever watch the Oscar show memorial of stars who died in the last year, then have one of them show up as a guest on The Tonight Show a year or so later promoting their new movie? That sort of thing has happened to me over and over again. I see the obituary of someone famous and they’re alive again later on. Then, when I check Wikipedia or IMDb I find out the records support their never having died, and the time after I learned about their death is filled in with books they wrote or movies they made.

It’s easy to write it off as bad memory when it’s some public figure not directly involved in your life.

It’s not so easy when it’s your best friend whose casket you carried as a pall-bearer.


My smart phone was ringing. I listened with one ear to hear whether it was a collection service for credit cards I’d had to write off five years earlier – but the artificial voice of my phone did not announce “Toll free caller” or “Asset Acceptance.” Instead, the phone announced, “Simon Konrad.”

This was 2013. Simon Konrad had died in 2004. I was his best friend – more of a brother to him than his own brother, who’d said so introducing me for the eulogy at Simon’s funeral.

“Oh,” I thought, waking up a bit more. It had to be Simon’s teenage son, Sammy – “Simon Ludwig Konrad the Fourth.” He lived with his mother and we hadn’t spoken in close to five years. Simon had died when Sammy was seven; Simon’s son would be sixteen now.

I picked up the phone.

“Dave, what are you still doing at home? I thought you were picking me up at noon. It’s ten AM and we’re never going to make the one p.m. Agorism panel at VegaCon if you don’t get your ass in gear and start driving to Vegas.”

It was not the young Simon Ludwig Konrad the Fourth on the phone. It was my friend who had died nine years ago, Simon Albert Konrad the Third – SAK3 for short.

If I’d been standing up I might have fainted. Instead, I sat up in bed and said into the phone tentatively, “Simon?”

“You’re not even awake yet, Dave? Christ, Albaugh. I thought I was the one with the reputation for not keeping on schedule. Move it, anarchist!”

“Simon, where are you?” I asked.

“Where the hell do you think I’d be? The apartment I share with Kant on Oakmont.” Immanuel Kant was Simon’s cat. “You hung over?”

“I can’t get drunk, you know that,” I said. “More than one drink and I’m asleep.”

“So you were up watching TCM all night again. Whatever. Come on, make some coffee, stick it in your travel mug, and get the Godmobile onto Highway 160 already. You were the one who got us on this panel. The least you can do is get us there on time.”

Simon hung up.

There’s a way I can tell the difference between when I’m “awake” and when I’m “dreaming.” When I’m awake I can’t levitate or fly; when I’m dreaming I can. So if I’m dreaming and flying and think I’m awake but remember that when I’m awake I’m gravity bound, then I enter a lucid state of consciousness in which I’m dreaming and aware of it. For limited periods this allows me to act willfully like I do during wakeful states of consciousness within the landscape of a dream, which may or may not correspond to the territories I inhabit while awake.

I considered that I was still asleep and only thought I had awakened to receive an impossible phone call. So first I checked my smart phone. The last call received showed Simon as the caller with his old number.

Next I tried to levitate off my bed and I couldn’t. This didn’t definitively prove I wasn’t dreaming since there was nothing to say I couldn’t have a dream where I couldn’t fly. But it was consistent with my conscious state while normally awake, and inconsistent with my normal dream state where I could levitate at will.

I went to my bathroom and pissed, splashed water on face and brushed my teeth. Also things I never did while dreaming. More evidence that I was awake.

Returning to my bedroom, I picked up my smart phone and pressed the app to bring up my videos. The Konrad Funeral video was still there. It was an open casket and there was SAK3 – who according to the phone log on the same phone had just phoned me to pick him up for a panel at a science-fiction convention – dead in his casket.

Usually when somebody was alive again after being dead for a while all the evidence of that person being dead would vanish, leaving only an unprovable memory.

I knew then this was not going to be an ordinary day.

Chapter Two

I’m used to weird shit. But it’s usually a lot more subtle – right on the margin of, “Am I remembering that right?” Finding something where it wasn’t – or something moved elsewhere — and nobody to have put it there since Mom died and I have the house to myself.

But this was taking it to a whole new level.

The drive from my house in Pahrump, Nevada to Simon’s apartment in Vegas – the same apartment where I’d found his dead body nine years before — is a bit over an hour on lightly traveled roads that for most of the way can be driven with cruise control set to 75. The mountains on all sides are beautiful (but don’t ask me what anything but the Mount Charleston Range is called) and there’s some attention a driver needs to pay going over “the Hump from Pahrump” – the mountain pass at an elevation of 5,528 feet and a few miles of twisty descent on the Vegas side – but it’s the kind of drive that you’re either distracting yourself with XM/Sirius radio or you’re left with plenty of time to think.

I didn’t turn on the radio.

By the time I passed the guard gate at Village Green and drove over the speed humps to the parking nearest Simon’s apartment, I felt like I needed a stiff drink … or a Xanax. My heart was racing and I’d broken out in a cold sweat.

I climbed the too-narrow staircase to the walkway leading to Simon’s apartment and instead of just letting myself in the way I’d always done, I rang the bell. I still wasn’t sure whose apartment this was supposed to be in 2013. Maybe the phone call this morning had been a lucid dream. Coward that I was, scared of ghosts and the undead, I didn’t know which way to hope.

Simon opened the door. It was him, tall, pudgy cheeks, mustache, receding hairline, only aged nine years I’d never seen. He wore his usual black turtleneck with black slacks and black ankle boots, a silver Sons of Liberty medallion hung to mid chest on a silver chain, a button pinned to his shirt that said, “Thank you for smoking” and a pipe holster on his belt. His glasses were different and he’d lost around forty pounds since the last time I’d seen him alive, in a cineplex eating hot dogs, popcorn, and Diet Pepsi, and watching The Passion of the Christ with a bunch of other C.S. Lewis fans.

“Let me grab the ‘zines,” were my dead friend’s first words to me. Maybe I hadn’t seen him for nine years. He was acting as if he’d seen me yesterday.

“Jesus H. Christ,” Simon later told me I said just before I passed out.


We never made the convention’s Agorism panel. I think I had a good excuse. Simon answered my phone when the con’s program director called and told her the truth as he knew it – that I’d passed out probably from dehydration when I’d gotten to his apartment and I was half reclining on his sofabed couch with cold compresses on my forehead, drinking herbal iced tea.

A normal person would have called 911 for paramedics. Simon is not a normal person. Instead, he phoned Cherise Luckenbauer, a nearby tenant Simon had met at the pool who was a certified physician’s assistant. As luck would have it it was her day off and she came right over. She gave me the once over with a pulse-ox and stethoscope. Took my blood pressure. My pulse was good, temperature normal, blood oxygen in normal range, blood pressure normal. Looked into my eyes – pupillary response was normal. So were my reflexes and verbal responses to a series of baseline-establishing questions. No signs of a stroke or heart attack.

“Any other medical professional would check you into an ER for a battery of tests,” Cherise said, “and that’s my recommendation, too, if you want to make sure there isn’t something underlying.”

“But?” I said.

“You fainted. Everybody usually makes too much of this. Your reaction is the classic, ‘I’ve just seen a ghost.’”

“Doc ,” I said, “that’s exactly what I thought I saw the second Simon opened his door.”

Cherise turned to Simon. “I’ll be back to check on him in a couple of hours. If anything else happens in the mean time, for God’s sake, call 911 – or call me again and I’ll call 911.”

“Thanks, Cherise,” Simon said.

As soon as she left Simon asked me the obvious question. “So what really scared you? You didn’t get a good enough look into my apartment to see anything.”

“I saw you,” I said.

“You’ve been seeing me without fainting since we were in NYU. That’s forty-three years of seeing me and no syncope. What’s different this time?”

“For one thing,” I said, “it’s thirty-four years of seeing you.”

“Nineteen-seventy to twenty thirteen. Do I need to show you the math on a calculator?”

“Nineteen-seventy to two thousand four,” I said. “This is the first time I’ve seen you in nine years.”

“You saw me three days ago,” Simon said.

“No, sir. You may have seen me – or a reasonable facsimile thereof – three days ago. But I have not seen you since 2004.”

“This isn’t another one of your God experiences?” Simon asked me.

“Not unless you’re God.”

“Only to women,” Simon said, pulling out a meerschaum-lined pipe and loading it with African Queen tobacco. “So how is it that there’s a nine-year discrepancy between our memories of seeing each other?”

“I can’t answer that question yet. But would it be sufficient, for the purposes of eliminating defects in memory or other discontinuities of timebinding, if I could prove to you what I’m saying?”


“Sit down,” I said. “I don’t know if you’ll faint but what I’m about to show you has as much likelihood to scare you silly as anything you’ve seen in your entire life.”

“Proceed,” Simon said, after sitting on a plush chair opposite his couch.

I took out my smart phone and punched up the Konrad Funeral Video, moving the tracker near the end.

Simon took the phone and started watching the video.

“Hey, that’s Senator Linaweaver talking,” Simon said. “I know he’s a Reagan Republican claiming to be a libertarian, but that’s hardly fainting material – even at a funeral. Whose is it, by the way?”

“Keep watching,” I said.

“And though it may be odd for a United States Senator to memorialize an anarchist,” said Brad Linaweaver, “Simon Konrad stood by me and defended me during my darkest hour, when the true age of my wife Vanessa was leaked by the Trump campaign to knock me out of the primaries. Sometimes friendship goes beyond politics. I’ll miss you, Simon.”

I knew this next part of the video by heart, as the camera panned from Senator Linaweaver on the pulpit to the open coffin in front of it – and Simon Albert Konrad III saw himself dead, lying in the coffin.

Simon did not faint. But he did drop his pipe with tobacco scattering across his pale carpet.

Chapter Three

So we did what anyone normal would do under outrageously abnormal circumstances. After Cherise checked me out once more and didn’t find anything else wrong, Simon and I went to the VegaCon dead dog party.

We drank, to our capacities, bottles of dark beer on ice in the bathtub. My capacity was one Mackeson’s Stout then I switched to diet soda. Nonetheless, thus disinhibited by beer we couldn’t see through, Simon and I showed everyone at the dead dog who wanted to see it the funeral video on my smart phone of Simon Konrad dead in his coffin.

It didn’t have the effect we’d intended, which was astonishment. Fans are just too blasé. They all assumed we’d produced the video with vfx.

A party guest named Chelsea Manning hacked my phone while supposedly watching the funeral video and the next thing I knew there was a new smart phone app where you could put anyone you knew with an accessible digital photo into the coffin of that video. The app had over a half million downloads at $2.99 a pop in the first 24 hours and Chelsea Manning was the latest app millionaire interviewed by Neil Cavuto.

But no one we showed Simon’s funeral video believed for an instant it showed Simon Konrad really dead.

Nobody except, surprisingly enough, Simon Konrad, himself.

Simon was an atheist. He was a hard-bitten skeptic and rationalist. He did not believe in the paranormal or supernatural. But, as a scientist with a doctorate in theoretical physics, Simon did believe in extra dimensions, dark matter and dark energy, quantum mechanics, unconventional topologies, and that whole list of mind-blowing shit at the beginning of any episode of Fringe. That left plenty of room for Simon Konrad to consider that I had somehow traveled with my smart phone from a parallel world where he was dead to one where he was still alive.

We’d both seen Sliders. We’d both read Wells and James Branch Cabell and Heinlein. We’d both seen the classic 80’s episode of The Twilight Zone where a time-traveling professor from the future stops the JFK assassination only to create a disastrous alternate timeline that he has to fix by having the Kennedy presidency end on November 22, 1963 after all.

“It’s all in Plato, all in Plato,” Simon said to me, habitually not buckled in and puffing his pipe as we drove back to his apartment. “Bless me, what do they teach them at these schools!”

“Why are you quoting Digory Kirke in The Lion, The Witch, and The Wardrobe?” I asked.

“What do you know about fractals?” Simon replied.

“So you come back from the dead Jewish?” I asked. “Answering a question with another question? You know I don’t get math. That’s why I ended up an English major.”

“For your B.A. You got your doctorate from GMU in economics. You had to take a lot of math.”

“With a lot of tutoring from a nymphomanical redhead who took my Ducati when she divorced me five seconds after I paid off her student loans. Please make your point.”

“Let’s try something simpler. You understand a Möbius strip? Or the structure of a hologram?”

“Möbius strip. You take a strip of paper and twist it so when you tape the ends together there’s not two sides but one continuous surface. And if you cut a laser-exposed holographic film strip into quarters each quarter contains the full image with less resolution, and this repeats almost infinitely as you continue to quarter the film strip.”

“Postulate existence,” Simon said, “not as a sphere we live inside but as a hyperdimensional fractal that exceeds its topological dimensions, turns in on itself like a Möbius strip forming a spiral connected at both ends so no matter how far you travel on the longitudinal axis you can always travel farther to return to your point of origin, and — like a hologram — replicates all of itself infinitely throughout the rest of itself so no matter how far you go, there you are.”

“Okay, that’s easy to imagine,” I snarked. “Continue.”

“Plato suggested that there were inner realities that were closer to perfection and outer realities more disorganized and less perfect. These could be coordinates on a spiral hypersurface of a fractal Möbius hologram.”

“Let’s pretend I have a fucking clue about all that bullshit you just said. How does this explain why a friend whose casket I carried as a pallbearer nine years ago is back, apparently never dead in his own timeline?”

“Somehow you jumped from one set of coordinates on this fractal hypersurface — a location where to you I was dead — to another set of coordinates where here I am. Tell me, what did I die from where you came from?”

“There was no autopsy. Your brother was more concerned with getting your body home to Edmonton for burial in the family plot. The Clark County medical examiner wrote down heart attack caused by morbid obesity and heart disease. But considering what your bathroom looked like when I found you, I’ve always wondered if you were murdered.”

“By the CIA, I hope!” Simon said. “My point is, you drifted to a further in set of coordinates on the spiral hypersurface – “farther up and further in” proved by my still being alive. “How” and “why” you navigated a fractal surface to move to a relatively inner ring of the hyperspiral are two questions we need to answer, and quickly.”

“Why quickly?”

“Because,” said my undead friend, “since it happened once, an abundance of caution suggests we should prepare for it happening again.”


It did happen again.

I was too tired to drive back to Pahrump so Simon opened the sofabed in his living room for me. It was already light outside when we got back from the con but, with Simon, circling around the day was nothing unusual; I’d often wondered if he was from another planet because his normal circadian was around 26 hours.

I fell asleep to the sounds of Simon working away on the Mac Pro computer in his office.

A short while later I found myself levitating off Simon’s sofabed and flew slowly into his office where I could read on his 40” LCD monitor that he’d been writing responses to comments on his blog. Simon was asleep, head lolling back in his rollable office chair, snoring loudly.

In my normal dreams when I leave my body like that and start flying around no matter what I do I can’t make anybody notice me. This time was different. I floated too near a floor lamp and the burning heat of the halogen bulb caused me to kick violently, and the lamp banged loudly against the wall before alighting upright again.

Simon started as the lamp banged against the wall, saw me floating near the ceiling above him, and woke up violently, kicking his office chair back so it rolled away from me.

I was startled, too. “Simon, you can see me?”

“Of course I can see you!” he said, gazing up at me. “What the fuck, Dave? How are you doing that?”

“Flying is something I do all the time in my dreams,” I said. “This one must be a lucid dream since I can’t fly while I’m awake. But I’ve never managed to have anyone see me flying while I’m dreaming before, and I’ve never been able to have a conversation with someone who’s awake. So I must be dreaming this conversation with you, too.”

“David Neil Albaugh, pay close attention,” Simon said. “I’m awake and I see you floating in the air above me. If you’re asleep your body should still be at rest on the sofabed in my living room, right?”


“Let’s have a look.”

Simon got up from his chair and walked into his living room. I followed him, floating along near the ceiling.

When I could see into his living room to the sofabed, I could see there was nobody on his couch.

“Where did I go?” I asked Simon. “Am I sleepwalking?”

“From what I can see,” Simon said, “you’re sleepflying.” Simon extended his hand up toward me. “Grab it.”

I floated down until Simon’s hand was within reach and grasped it. I could feel the pressure of Simon’s grip and a feeling of being pulled down so I oriented myself vertically until my feet were close enough to his carpeted floor that I could stand. I felt the carpet fibers on my bare feet.

Simon said, “I’ve line-edited two books on OBE’s and astral projection. I’ve never read about a case where someone could touch the person projecting. I don’t think you’re asleep, David. I think you just demonstrated an ability to make the mass of your body irrelevant to terrestrial gravitation.”

“I’ve never been able to do that before,” I said to Simon. “How the fuck did I do that?”

“How the fuck do I know?” Simon said. “I don’t know how the fuck I came back from the dead before, either.”

Simon paused. “Can you do it again?”

I floated easily up to the ceiling and back down to the carpet again.

“You try it,” I said.

Instantly, Simon’s feet were a couple of inches off his carpet. “Pull your legs up,” I suggested. Simon did that and he was now effectively three more feet separated from the carpet. “Will yourself higher then extend your legs down again.”

Simon Konrad floated up to the ceiling, extended his feet downward, and just hung there in mid-air.

I floated up to about the same altitude, but a yard away.

We stared at each other until something flew past Simon’s apartment window.

We flew over to his apartment door, jigged it open, then floated out the open door to his apartment walkway. As I looked up I could see that above us – moving together like cars on the I-15 – thousands of people were flying without any aircraft or other vehicular support in what looked to be lanes of traffic in the morning commute.

“Holy shit,” Simon Konrad and I said in stereo.

Chapter Four

Floating back into Simon’s apartment we noticed a handicap access sign on Simon’s apartment door. The reason was obvious once we returned inside Simon’s apartment. The non-handicap hatch was to an Alpine-style weather-protected flightpad on the apartment’s roof.

It was obvious within a couple of minutes looking around that the accoutrements of Simon’s apartment now reflected the new situation. Simon’s closet now held flight suits and helmets that protected the wearer from wind and elements, somewhere between biker and astronaut gear.

“Obviously we’ve both translocated elsewhere together this time,” Simon said, sitting on his plush chair.

“Why we’ve stuck together is one interesting question,” I said, planting my behind on the sofabed. “Here’s another. Why does your apartment still have furniture?”

“Why shouldn’t it?”

I floated a few inches above the sofabed and crossed my legs. “That’s why.”

Simon watched me for a few seconds before he said, “And how comfortable are you? You look like you’re starting to wobble a bit on several axes.”

Exerting myself I stabilized my attitude, but I got Simon’s point and sat myself on the sofabed again. “You’re right. Hovering in place takes effort. Sitting is easier.”

“We’re not going to find out how things work here by sitting in my apartment,” Simon said.

“I’d prefer not to get pulled over for a moving violation the second we fly out of here,” I said.

“Okay,” said Simon, starting to float toward his office. “Let’s see if they have the equivalent of a DMV website here.”


The website was – the Nevada Department of Public Safety. Looking through the links to the NRS – Nevada Revised Statutes — we discovered that the laws governing personal flying weren’t all that different from the laws Simon and I were used to for pedestrians. There were no licensing requirements. You could get ticketed for jayflying, or flying while impaired, or flying while holding on to a powered aircraft, or flying into freight or police helicopter lanes without clearance, but apparently the people here were courteous enough — or flew as if they were following the choreography of a line dance – that individual flying accidents were no more of a problem than wheeled transports were where we’d come from. It wasn’t a perfect system but apparently it worked.

Simon and I wear pretty much the same sized gear. He lent me a flight suit and helmet from his closet and once we were both dressed we were off.

I’d taken the Maverick helicopter tour of Vegas and Hoover Dam so flying like Superman over the Vegas Strip seemed oddly familiar. The difference was that the ground traffic below us were almost entirely trucks and emergency vehicles. There were some buses and vans with Paratransit markings for the elderly and handicapped. But the personal motor vehicle and fleets of taxicabs and public busses were almost entirely missing from the roads.

Simon and I talked while flying with voice-activated transceivers built into our helmets, linked by our phone numbers. After reading the helmet’s manual Simon explained to me that since this world’s FCC allowed spread-spectrum digital voice modulation on the entire shortwave band our body-heat-powered transceivers could pick each other up, without any relay through cell towers, repeaters, or satellites, from thousands of miles away.

We dropped into Blueberry Hill for breakfast. Aside from coming in through the roof rather than from a parking lot to a side door, the coffee shop was almost entirely as I remembered it. Apparently by custom in this world nobody but small children floated while inside a public accommodation so it seemed quite ordinary inside.

Simon and I both ordered grapefruit juice and coffee – “First the cold acid then the hot acid,” as Simon put it – then got down to serious business with chicken fried steak and eggs plus all the trimmings – hash browns, biscuits, country gravy — and blueberry pancakes with blue agave syrup after. This last item was one difference from the restaurant in what I thought of as “my” world – where it would have been maple-flavored corn syrup.

Maybe my smart phone had been able to transit with me without undergoing transubstantiation, but Simon’s and my wallets had not. The cash in our wallets were good locally – and I found it somewhat amusing that the “Federal Reserve Notes” of this world proclaimed that they were “Redeemable in Bitcoin.” Instead of a DMV issued driver’s license I had picture ID overlaid with a digitized retinal scan issued by Wells Fargo Bank — but Simon’s ID was unchanged — his Canadian passport.

After breakfast Simon and I decided one of the best ways we could figure out the new world we were in was by visiting a familiar bookstore – and a quick look at confirmed that Dead Poet Books existed here. It took about ten minutes starting from Blueberry Hill on Flamingo — a dozen miles northwest as the crow flies and we did also — to Dead Poet Books in a strip mall on Rainbow.

Simon approached the clerk, a dapper black man with the name tag “Ben Harper,” and asked, “Where would you have a book on the physics of how we fly?”

“How old is the child?” Harper asked. “An excellent picture book is Why Can’t My Dog Fly? by Jamie Lee Curtis.”

Simon raised his eyebrows, but without missing a beat said, “Older, a very bright twelve.”

“Jerry Pournelle’s A Step Farther In is a good introduction because it’s light on equations,” said Harper.

“This kid’s a math whiz,” Simon said.

“Then you can’t go wrong with South of the South Pole by Stephen Hawking and Richard Dawkins. I recommend the ultraviolet edition because of the 9D graphics.”

“Thanks,” Simon said, and followed Harper’s finger to the Young Adult section.

Simon made a point of showing me the authors’ photo from the Hawking-Dawkins book. It showed a healthy and robust Stephen Hawking arm-wrestling in a British pub with his co-author.

After spending an hour browsing around a bookstore that in my own world I knew by heart, I discovered human flying wasn’t the only difference between this world and mine.

I asked Harper. “Where have you put the LGTB books?”

“The what books?”

“Lesbian Gay Transgender Bisexual.”

Harper still looked blank.

“Books on gay rights, same-sex marriage, gender acceptance, coming out, gay pride, bullying. You know.”

“I don’t recognize most of what you just said,” said Harper.

“Let’s break this down into smaller pieces,” I said. “Same sex marriage?”

“Oh, you’re looking for a book on planning your wedding?” Harper asked hopefully.

“No, on the politics of legalizing same-sex marriage.”

“Legalizing it where? Off the top of my head I can’t think of anywhere genopairing has ever been unlawful.”

“Transgender issues?”

“We’re a general interest bookstore. For texts on cellular morphogenics I suggest the UNLV Medical Center bookstore. They’re online at–”

I interrupted. “Gay bashing? Matthew Shepard?”

“Matthew Shepard? Author of The Laramie Stampede? Winner of last year’s Western Writers of America ‘Best First Novel’ Spur Award?”

In my world Matthew Shepard had been murdered at age 20 in 1998, in an infamous anti-gay hate crime, and hadn’t lived long enough to find his life’s calling. “I am truly a Stranger in a Stranger Land,” I said.

Harper looked relieved. “Science fiction section,” he said, pointing, and turned away from me quickly.

Yes, I did download the SoftServ edition of this world’s Heinlein classic to my smart phone, hoping my phone would protect the novel’s text in transit to whatever world I might translocate.


When we returned to Simon’s apartment Simon dumped a dozen books onto his desk, divided them into two piles, and said, “I’ll scan this stack; you look at the other.”

The top book in my stack was The Holy Bible. I started reading, and it didn’t take long for my jaw to drop.

In this world’s version of Genesis, Adam and Eve don’t eat the forbidden fruit. When the Serpent tempts Eve, she seizes it by the throat, brings it to Adam who kills it, and instead of eating the Apple Adam and Eve roast the Serpent over a spit and eat it, not forgetting to save the Serpent’s hide as a burnt offering for God. God rewards Adam and Eve, and their progeny, with angelic powers of flight.

Now I was sorry I hadn’t bought the children’s book on why dogs can’t fly, and I wondered why Simon’s cat Kant could.

In this Bible Moses is the Pharoah who abolishes slavery, the King of Judea isn’t Herod but Jesus from Nazareth, a Buddhist demigod who can raise the dead and walk on water, and the Book of Mohammad is an economics text that presages by more than a dozen centuries the thoughts of my world’s Frédéric Bastiat and Ludwig von Mises.

This Holy Bible includes chapters on what in my world are the exploits of Norse, Greek, Hindu, and Native American gods, all of whom are ultimately obedient to the Creator.

But the differences in history don’t end with the Bible.

Simon and I put together the following notes from the books we looked at.

In the worlds Simon and I come from written history only goes back several millennia; in this world they go back over five hundred millennia and record ancient commerce with visitors from other planets, who show up here every ice age or so.

Modern maps here include the Greek island of Atlantis that apparently never sunk beneath the waves, and had built houses and factories powered by solar collectors in the time of Socrates.

From the time of Egyptian sea voyagers the Americas are trading coffee and cocaine with the rest of the world and there is no Inquisition or Spanish conquest. The Incas and Aztecs are Egyptian colonies that did not practice human sacrifice, which was apparently frowned upon by extraterrestrial visitors.

Emigration to the Americas from Europe and Britain does follow familiar patterns from voyages in the late fifteenth century forward, with similar territorial ethnic settlements, Spanish and Portuguese further south, British and French in the north.

In 1776 there is an American Declaration of Independence issued by the Continental Congress, unchanged from my own history’s. The difference in this world is that there is no Boston Tea Party and when the Declaration is received in Britain King George the Third adds his own signature and the secession of the Thirteen United States of America is formalized by the Treaty of Saratoga in 1777 with no revolutionary war ever having taken place.

There was no American War Between the States because there was never a slave trade to bring Africans unwillingly to the Americas, nor is the expansion west littered by broken treaties with Native tribes, half a dozen of whose territories were added peacefully to the western states. Nevada is still Nevada and California is still California, but different states exist where Colorado, Kansas, Missouri, Arizona, New Mexico, and Utah would be in my world.

In this world where Mexico would be is instead a south-of-the-U.S. Spanish-speaking country called the Texican Republic; the Alamo is its capital. It is so prosperous that American tourists have to post a hefty bond forfeited if they don’t return home when their visa expires. Fields of microwave radiation control its northern border and cook illegal immigrants trying to fly into the country without permission.

This world does not know Marx, Lenin, Stalin, Mao, or Hitler. There have been no world wars but there was a fifty-year-long cold war in the 20th century between the United States and the Russian Empire, ended with a trade pact between American President Ronald Reagan and Russian Czar Vladimir Putin.

There could be no Nazi Holocaust in this world’s history because there are no Jews – or Christians or Muslims, for that matter. The Hebrew Temple of Solomon still exists in Jerusalem in this world, Arc of the Covenant and all, unbroken lineage of a priesthood going back almost six millennia. The chief Hebrew priest is called the Pope, regarded as a sovereign, and who appoints an ambassador to the United Nations, the headquarters of which is in Tibet.

Don’t ask me to explain the logic of any of it. I don’t understand why with such vast differences in history the city of Las Vegas even still exists, much less exists so similar to the one in the world I come from. There appears to be other unseen forces seeding the layout of worlds on the Brane so human societies evolve in somewhat parallel patterns.


But at that moment – in Simon’s apartment reading about this brave new world we’d stumbled in to — I had no idea that what I was about to find out next would explain why I was apparently in a buddy movie with my best friend who — I had to keep on reminding myself — had come back from the dead to join me in this adventure.

Chapter Five

I was awakened from a deep sleep, floating a few inches above Simon’s sofabed, when he pulled the covers off me and declared in a loud voice, “Come Watson, come! The game is afoot! Not a word! Into your clothes and come!”

“My, aren’t we literary this morning?” I asked as I floated myself into a seated position. Simon handed me a mug of coffee and I sipped. “What strange thing didn’t the dog do in the night?”

Simon smiled approvingly and sprawled himself across his chair. “You miscast yourself as Watson in our little adventure, David,” said Simon. “You didn’t need to drag me back from the dead to figure out what’s wrong here.”

“If I dragged you back from the dead it wasn’t because I’m clueless without you,” I said. “It’s because I missed you, in a totally heterosexual way, of course. So what’s wrong with this place?”

“They have classic-movies channel here. Let’s see what’s on.”

Simon clicked the 60” screen on his wall.

Playing was a Warner Bros. movie titled Bistro with a lot in common with Casablanca only, instead of Nazi-dominated Vichy, Morocco is under Russian occupation. The plot and character conflicts were almost identical except for several glaring departures from the movie in my world, that alarmed me then set me on a search.

I flipped channels. I turned off the TV and tried satellite radio.

I did Google, YouTube, Amazon, IMDb, and Wikipedia searches.

This world had no music.


“Except for that one minor thing,” said Simon, “this world is perfect.”

“Perfection in F minor,” I said. “Brave New World perfect? This Perfect Day perfect?”

“Far more insidious,” Simon said. “Not a genetically engineered or centrally planned illusion of perfection where free will is dead and the individual snuffed out. This place has made reason its method, the individual its sovereign, and let the market work. This world has achieved the goal of peace and freedom that you and I have worked for in our worlds of origin. It’s Beyond This Horizon perfect.”

“If you could live without music. On paper it sounds like a nice place to settle down, raise a family, and collect comic books,” I said.

“Where’s the adventure in that?” Simon asked. “It ends stories before they begin. No character conflict. No quests. It’s the Shire with no Mordor, Narnia with no witches. It’s bad art.”

“That would be true only if you and I were fictional characters in a story. In real life the villains are just criminals destroying innocent people’s lives.”

“You want a legal disclaimer?” Simon asked. “Professional drivers on a closed course. Results not typical. The opinions of these characters don’t represent the opinions of the studio—“

“Simon, no!” I cut in, waking up to what he was proposing. “Fuck Manicheism. I won’t declare war on God.”

“Of the two of us you’re the one arguing Divine Providence for how we got here. So follow your logic without flinching. Why are we here if God didn’t send us here to play serpent? You and I are world-class pains in the ass, relentlessly Discordian. He had to know that. We’re the pepper spray in His Stew.”

“’Everything goes into The Stew,’” I quoted Bob Sheckley. “We’re going to end up in prison, Simon, you know that?”

“They’d have to build a Spandau Prison for us,” said Simon. “Offenders here are simply RF-tagged and released, their fines automatically deducted as a minuscule extra sales tax with every purchase they make. I doubt most criminals even notice their restitution.”

“What about murderers?”

“What about them? I Googled the word ‘murder’ and it brought up 1173 pages, none of them newer than two years, about half of them dictionary definitions and scriptural translations of the Ten Commandments.”

I sighed. “So we’re characters in a Divine Comedy and the Director has cast us as the antagonists. We’re libertarians which forecloses any action that violates anyone else’s rights. Given those restrictions, what’s your evil plot, Lex Lucifer?” I asked.

“We’re the Music Men. How much music is stored on your smartphone?”

“About fifty gigs. Including a copy of your entire playlist that I grabbed when you died.”

Simon grinned. “There’s gonna be Trouble with a capital T.”


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Guest Editorial by Brad Linaweaver: Without Kryptonite

Brad Linaweaver

By Brad Linaweaver

J. Neil Schulman and I have had similar careers as libertarian science fiction writers. We won some of the same awards. We wrote for the first Agorist publication, New Libertarian. We spent a lot of time in Hollywood.

We’re comrades.

So it was no surprise back in the nineties that both of us would attend a media event in Santa Monica, The Coalition Against PBS Censorship.

Neil and I have been remembering that event because of a firestorm started by Dr. Ben Carson in the wake of murders committed by a madman named Mercer in Oregon. Before Carson inadvertently lit today’s media fire, I witnessed Neil do much the same thing at the PBS event.

So, let’s set the controls in the nearest TARDIS and take a trip down the timeline. The most memorable aspect of the PBS event was the host.

Christopher Reeve was yet to have his terrible accident. He was every bit the actor we all believed was Superman. But not even super powers helped with the unenviable task of keeping everyone polite and good natured in a gathering certain to provoke controversy.

My contribution to civil discourse was avoiding contact with David Horowitz, someone I’ve always disliked for bringing SDS tactics to the American right. He was the only celebrity I went out of my way to avoid.

The stars were in alignment for me that day. I had the honor of meeting Reeve, instead. I was introduced to him as a libertarian. I’ll never forget what he said:

“You want to combine the NRA with the ACLU.”

It was a brilliant insight from an intelligent liberal. It was an insight beyond many of today’s liberals and conservatives. I was impressed.

My good luck continued. Naturally, I wanted to discuss movies with Chris Reeve, however briefly. Naturally, the last thing he wanted was another chat about Superman.

But I had recently seen a comedy with Reeve, Noises Off. That was the film I mentioned. Turned out it was one of his favorite films in which he had participated. We talked about it for several minutes. What actor can resist a good movie about the perils of live theater? Things went so well that I joked about not taking out the kryptonite I was keeping in a lead lined pocket.

A wonderful encounter.

Neither of us could know that by the anniversary of the PBS event, the following year, Chris Reeve would have been completely disabled for the rest of his life after being thrown by a horse. If I had known, I wouldn’t have made the joke about kryptonite. But in the context of the meeting, where there would soon be a controversy about speeding bullets, Superman might be objective about a weapon that could not harm him.

Neil made a difference at the event.

As libertarians, Neil and I are for the Bill of Rights, not just the First Amendment which was the cause for the meeting. Neil and I have always noticed that the Founding Fathers put a lot of thought into which rights they stressed right at the start.

So, it was not surprising that the Second Amendment would come up. I was the least surprised person at the event after Reeve made his insightful remark to me.

As Carson found out recently, Neil discovered that it was weirdly unpopular to make a common sense observation about how an unpopular minority with guns can stand off a dangerous majority. As a writer of alternate history stories, I did not find anything controversial about Neil’s suggestion then, or Carson’s suggestion now, that if the Jews inside the Third Reich had been well armed and fought the Nazis inside Germany then history might have taken a different direction.

At the very least, internal resistance at that level would have thrown off Hitler’s timetable for the war. Imagine if instead of using howitzers against a civilian population in Poland, Hitler had done that inside his own country. The world would have noticed.

After all, the world noticed the Warsaw Ghetto uprising in the history that actually happened.

Alas, most people don’t want to think about such things. Many people booed Neil at the PBS event. Chris Reeve defended Neil. After all, the event was about free speech!!!

After the dust settled, Ron Silver shook Neil’s hand and thanked him for his courage. Neil thanked Reeve for what he did. Not everyone booed, just far too many.

Why is it controversial to recognize that it’s better to die on your feet with a gun in your hand than being rounded up like sheep?

J. Neil Schulman and Ben Carson are vilified for what should not be controversial.

Except it is controversial.

That’s the problem.

Inside my fevered brain, libertarian thoughts were clawing at my feeble hold on sanity during Neil’s travails at the Coalition Against PBS Censorship.

I thought about the usefulness of guns in private hands during the Hungarian uprising in the fifties. The Soviets had to bring in tanks. The world noticed.

Then I thought about guns in private hands during the Prague Spring in the sixties. The Soviets brought the tanks Into Czechoslovakia. Again, the world noticed.

But then a particularly libertarian thought clawed and clawed until it got my attention. It was a “what if,” as Neil had asked a “what if”!

What if Japanese Americans had been better armed than they were, and put up resistance in Roosevelt’s America as the Jews might have put up resistance in Hitler’s Germany? After all, the Nisei had as little to do with Pearl Harbor as the German Jews had to do with calumnies Hitler was trying to put on them.

It could be argued that the Nisei were not being sent to death camps, but they had no way of knowing that. As was the case with Jews in the Reich, the Japanese Americans were having property and money stolen at the point of a gun, and were being marched off to relocation camps.

Years after the PBS event, but before 9-11, a magazine published by Jessie Lilley ran the first installment of a series I was doing about movie censorship. The magazine was Worldly Remains. (Amusingly enough, Jessie later became the editor of Mondo Cult, on which I’m the publisher.)

The series was “Unconditional Surrender,” and the first installment was about how American movies were censored in World War Two. A lot of it had to do with how Japs (and I’m using the word deliberately) were portrayed in American films as the enemy race, the way Jews were portrayed as the enemy race in German films.

When writing the article for WR, perhaps I was flashing back to that PBS event where Neil argued for human rights.

Would most of the Nisei have been killed if they tried to defend themselves against FDR? Or would they have caught the conscience of a country still reeling from Pearl Harbor? Now that we live in an America after 9-11, these questions are probably Thought Crimes.

I don’t pretend to know.

But individuals have a Natural Law right to self defense, regardless of victory or defeat.

There is one thing I know for certain.

Sometimes America needs Superman.

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Me Versus Me

I’m the author of twelve books, articles, essays, poetry, and screenwriting.

I’ve written, produced, and directed two feature-length movies.

I’ve blogged, commented, Facebooked, texted and tweeted, starting in small print publications, later in computer network chats and bulletin boards, and still later when the World Wide Web took over channeling messages.

These days, contrary to the predictions of science fiction, full voice and live video two-way communications are widely available yet paradoxically more people than ever communicate in short-burst texts like the old telegrams.

My point is I’ve been communicating to audiences small and wide for my entire professional life, going back to the early 1970′s, and there’s a well-preserved record of my opinions.

I’ve been on both sides of several major issues, depending on the time.

I’ve been pro-war and anti-war, depending on whether I was writing as an advocate of individual natural rights or writing as a pragmatic utilitarian analyst.

I’ve written on both sides of whether voters rather than courts should determine the legal status of same-sex marriage and whether voters or courts should even get to define the word “marriage” by putting the word in a legal speech code — in a society that invades private contracts by licensing marriage in the first place.

I’ve written that animals don’t have human rights then argued that animals which reach certain behavioral and cognitive thresholds should be considered for legal rights currently afforded only the human species.

I’ve written on the rights of “law abiding” gun owners then turned around and argued for the right to keep and bear arms of law-breakers.

And, most profoundly, I am an atheist who because of personal experiences has been convinced of the existence of God.

I wrote my first novel, Alongside Night (Crown, 1979), when I was a young atheist. I adapted that novel into a motion picture later in life when I was a believer in God. Both tell virtually the same story.

My second novel, The Rainbow Cadenza (Simon & Schuster, 1983), features dialogue debating the existence of gods and goddesses versus the atheistic view held by the novel’s author. Yet certain of those pro-theistic arguments I wrote for my characters were still in my head when personal experiences challenged my atheism.

Escape from Heaven

My third novel, Escape from Heaven (Pulpless.Com, 2002), was written after I’d had what I already considered personal proof that God existed. Yet the novel is written with a viewpoint narrator who like the writer begins telling his story as an atheist. Unlike my first two novels published by major New York publishing houses my third novel was published by an independent press I, myself, own, that had already published books by two dozen other authors. As opposed to the tens or hundreds of thousands who read my first two novels, and the millions who watched on CBS prime time the Twilight Zone episode I scripted, only hundreds have read my third novel, which is my favorite of the three.

The Heartmost Desire

I’ve written several non-fiction books on topics ranging from the criminology of guns to the criminology of the O.J. Simpson trials, some of them read widely.

My latest book is The Heartmost Desire comprising two books published chapter by chapter on my blogs. Part 1 of this book is “Unchaining the Human Heart — A Revolutionary Manifesto” and consists of chapters arguing specific cases where individual liberty is a precondition of human happiness. Part 2 is “I Met God — God Without Religion, Scripture, or Faith” and gives the details of my personal journey from atheist to believer — like the title says, without religion, scripture, or faith.

I’m the same rationalist skeptic that I was when I was an atheist. Yet The Heartmost Desire is usually read as its original two books, not one, with readers commonly reading only one of them and ignoring the other.

I’m writing this essay, now, to say it’s one book, and it’s not one of those cases where I’m arguing with an older version of myself. Both books in this volume were written by the guy who believes in God, even though both parts are written from the viewpoint of the same rationalist skeptic I was when I was an atheist.

The Heartmost Desire has been called a religious, mystical, or New Age book. For marketing reasons I’ve consented to those labels.

But if you ask me which shelf in the remaining bookstores and libraries I’d want The Heartmost Desire on I’d want it shelved next to Richard Dawkins’ books. The Heartmost Desire is a work of philosophical examinations intended for hardbitten open minds yet who are willing to pay attention, also, to the longings of their heart.

As Twilight Zone creator Rod Serling said, Submitted for your approval:

Escape from Heaven and The Heartmost Desire — my two least-read books — to those of you who have shown interest in my better known work.

Note later in the day and added to the next day: Before Brad Linaweaver interviewed me for what became I Met God in The Heartmost Desire I did a number of appearances discussing my experiences and analysis of them with the late Jack Landman on his radio program, CyberCity. The audio of interviews are online for free listening linked from here but if you’re interested in the technical specifics of how as an atheist I overcame my skepticism about the existence of God — getting past Occam’s Razor and natural cosmolology — it’s here. Also my talk at the Karl Hess Club on September 15, 2003 “Why Ayn Rand and George H. Smith Never Disproved the Existence of God” and as I said both at the beginning of my talk and repeated to Jack Landman, please take note that I never said that they even tried. — JNS

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